A story in today’s New York Times shed light on one of my
biggest fears with the evangelical church: Unless it dealt with the differing
perceptions of race among its members, the steps it’s taken toward reconciliation
over the past couple of decades, becoming what Martin Luther King Jr. referred
to as the “beloved community,” would be sabotaged.
The article focused on one African-American woman in Fort
Worth, Texas, who left her largely-white church after the 2016 general
election. You can almost guess why: Its members’ support, albeit more muted, of
Donald Trump for president for “spiritual” reasons. Not helping matters, of
course, was its previous unwillingness to address shootings of African-American
men in some high-profile situations.
I’ve seen this up-close and personal. Last week a musician
friend who is African-American walked out of a service because the preacher
supported Trump. And at my church, a number of white members left because,
during our missions emphasis month in 2016, we adopted the slogan “Welcome the
Stranger” and they believed it to be a shot at Trump because of his
pronouncements against illegal immigration.
But make no mistake — this isn’t simply about “differing
views.” This is about commitment to an ideological worldview more than the LORD
or members of His Body who may actually feel pain because of it. In such an
atmosphere fighting against legal abortion and for religious liberty trumps — no
pun intended — loving people were they are, which I would submit is a form of
idolatry.
Some of these same people wanted, wrongly, to blame
President Obama for exploiting the racial divide — it’s wrong to do so because
he fully intended to heal the breach. You can’t heal a breach if you don’t
accept that it exists and that it might be your fault that it does in the first
place.
And that may be one reason people, especially in their 20s,
are leaving evangelical churches — having lived with diversity as a fact of life,
they won’t deal with an institution that doesn’t respect those not like
themselves.
Of course we lost evangelist Billy Graham a few weeks ago.
Perhaps most people don’t know that he was an early integrationist when he
started out, demanding that his crusades, even in his native South, be
integrated; inviting a black man to be part of his staff at a time when that
would have been unheard of and Dr. King to pray at a New York City crusade; and
denouncing apartheid in South Africa.
I fear the progress we’ve made is being undone because of
our unwillingness to consider others and make room for them.
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