The internet and some social media have been
buzzing over a New York Times op-ed, “Can My Children Be Friends With White
People?”, that was published on Sunday. The author, Ekow N. Yankah, a professor
at the Benjamin N. Cardozo School of Law at Yeshiva University, I assume is of African
heritage. A number of supporters of President Donald Trump were outraged by the
statement, that we as a nation are being dragged backwards.
But the point that Yankah is making is not
about race per se; it’s about empathy. And on that score I think he’s right.
Indeed, he wrote, “Real friendship is
impossible without the ability to trust others, without knowing that your
well-being is important to them. The desire to create, maintain or wield power
over others destroys the possibility of friendship. The Rev. Dr. Martin Luther
King Jr.’s famous dream of black and white children holding hands was a dream
precisely because he realized that in Alabama, conditions of dominance made
real friendship between white and black people impossible.”
In other words, he’s not talking about casual
friendships where people drink beer, watch sports or in some cases even worship
in the same church together. It’s about being able to let one’s hair down and
share his or her stories and experiences without being judged or attacked for
holding a different point of view.
And as a person of color I would agree that
Trump, with his longstanding and documented decades-long racist practices,
anti-Muslim and anti-Mexican rhetoric during last year’s presidential campaign
and tacit support of white supremacists marching in Charlottesville, Va. over
the summer, has indeed made race relations more difficult by sabotaging the
hard conversations needed to repair the breach.
At the turn of the millennium I was dating a
white woman who wanted to marry me but for us as a couple and family — she had
three sons from previous marriages — to attend the church that was across the
street from her (that was precisely why she chose that church). The trouble was
that on a visit I noticed some literature that one of her sons was bringing
home that I suspected that was racist, which turned out to be the case; over
time I had other experiences that demonstrated to me at least the insensitivity
of church members, including another son, when it came to such matters and
because I refused to attend that church and she wouldn’t leave the relationship
ended up being destroyed.
But when I shared these situations with some
people I knew to be Trump supporters I was told, “You were looking for it.” Oh,
no, I wasn’t, and that’s the kind of disrespect I’m talking about — the kind of disrespect that causes folks to label "Black Lives Matter" falsely as a hate group and former San Francisco 49ers quarterback Colin Kaepernick as being divisive for protesting police brutality for "taking a knee" last year during the national anthem, which isn't remotely true either.
One thing I have been privileged to hear over
the last three decades is the incessant pain some women friends (and, in some
cases, girlfriends) have shared with me over being sexually abused, including
raped. Since I’m not a woman I cannot myself enter into that pain, but I can
show empathy toward them and like to think I’ve done so. Nearly eight years
ago, a singer in one of my bands shared with me some of the details of her
abuse, which was why she was in the area in the first place, and I felt the
need to tell her in response, “I will never lay my hand against you.”
She responded, “I didn’t think you would.” I
can’t tell you how that felt — knowing that I had truly heard someone not like
me.
You see, it’s not enough simply to say that
you don’t support racist behavior or have friends of color. They need to hear
that you’ll go to the mat with them when push comes to shove, that when an
incident happens to them or they feel threatened you’ll stand with them.
As the Rev. R. Loren Sandford, pastor of New
Song Church and Ministries in Denver, wrote to white Christians in charisma.com
about the George Zimmerman verdict in 2013, “[L]isten compassionately to the
hurt delivered by the lingering taint of racism with which our nation still
struggles. Nothing can be done now about the verdict, but we can certainly work
to bring reconciliation in the wake of it. In fact, this is our commission from
Jesus who is Lord of all — Jew, Greek, white, black, Hispanic, Asian and Native
American. We must be ministers of reconciliation together, especially now.”
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