American anti-abortionists are likely giddy over the Supreme
Court’s tacit approval of Texas’ recently-passed draconian abortion law, one
that banned it when a heartbeat could be detected and that contains the power
of citizens’ arrest for anyone who assisted in procuring an abortion. They may
be especially excited because of their commemoration later this month of Roe v.
Wade, which removed most restrictions on abortion in 1973.
If they’re Christians and thus believe that abortion will simply
end because they laid down the law so to speak, they will get a rude awakening.
This is for several reasons.
One, the linchpin of the entire modern conservative movement,
especially the “religious right,” will have been eliminated. Republican
candidates in states that have outlawed abortion will no longer be able to run
against abortion, especially in “swing” states, and as a result, I suspect, a
barrage of urban-based liberal political action in a way we’ve never seen
before will result.
Because the “sanctity of human life,” despite what they might say,
has never been the issue. It’s always been a pretext for bullying.
What most people don’t realize is that the “religious
right” didn’t even start because of abortion — it added it only as moral cover
for, in essence, segregation. In 1978 the Carter Administration removed tax exemptions
for private Christian schools in the South founded to circumvent court-ordered
public school desegregation — angering the likes of Jerry Falwell Sr., who
founded Moral Majority with the help of secular conservatives. That should give
you pause right there, because secular conservatives have never given a rip
about God, faith or religion — except, as both Billy Graham and Barry Goldwater
suggested, to manipulate religious people for the sake of power.
Another issue is that such secular conservatives
subscribe to an anti-biblical worldview in that the second of Jesus’ two Great
Commandments — “love your neighbor as yourself” — is at best abridged and at
worst totally ignored or trashed. Sometimes doing what’s right means political
action, the last thing secular conservatives want because it threatens their
power. Oh, sure, they make allowances for a purely anti-abortion stance but
only to sell a pro-industry and anti-poor agenda. That’s why they won’t support
truly diaconal support for those women who really need help — they just don’t
want the money to be spent.
Moreover, evangelicalism
has placed an overemphasis on the “spiritual” aspect of abortion, which is never
directly mentioned in the Bible. That is to say, many people and organizations
have insisted, with no evidence, that once outlawed revival would result. (I
do oppose it but did so before becoming a Christian as part of an overall “social
justice” ideology.) On top of that, fighting abortion has built many an
organization — and thus, what will happen when the money dries up, as it will?
This might be a case
where Christians may be isolating themselves — not just from the greater
society but even from the very movement that gave them power in the first place.
Put another way, we may be winning this battle but ultimately losing the war
for hearts and minds — and have nothing to show for it.